We are in the eleventh Sunday in ordinary time, the reading
of today are agro in nature. In the first reading taken from Ezekiel 17:22-24
God is promising Israel that He will plant a shoot taken from tall cedar tree on
the high mountain (Jerusalem) in Israel which will grow like a mighty cedar
tree to give shade to all people and rest to birds of the air. This shoot refers
to future king of Israel, messiah, (Jesus) whose shoot will be brought out from
the tribe of Judah and will be planted in Jerusalem. “Every tree of the field
will know that I am the Lord. I bring low the high tree, lift high the lowly
tree…” (Ezek 17:24) refers to neighbouring nations and its kings who have grown
tall and are subjugating Israel. They will witness the humble rising of new
king in Jerusalem. The beginnings of this king will be unnoticed as He will not
be born in high places. During the time of Jesus, Israel itself was considered to
be people of lowliness, from whom the world cannot expect anything worth and good.
In this context the slow, humble and unnoticed rising of King in Israel will shame
their high places. The negligence of God to give His son to be born in their
royal places will shame their high places and prestige. On that day the lowly
Israel will rejoice for the fidelity that God has shown and the mighty honour
that He imparts with the birth of His son. Today, we know that this prophecy is
being fulfilled in Jesus, whose birth was in humble manger, unnoticed even by
many Israelites. As the tree planted on the mountain gives rest to all people,
even to surrounding nations, the message of Jesus started captivating the world
from Jerusalem – the disciples proclaimed
the good news beginning from Jerusalem. Jesus was born in Bethlehem from
the tribe of Judah, planted His kingdom in Jerusalem on the cross and diffused
His spirit to all over the world from Jerusalem.
In the gospel (Mk 4:26-34), Jesus compares kingdom of
God to two parables. In both the parables, kingdom is like a small seed which
will give birth to high tree and good and rich harvest. The first reading tells
Jesus as the shoot who will be planted in Jerusalem to become a high and tall
cedar tree. In the gospel, Jesus, the messiah, the predicted king has come, but
still He speaks of shoot or seed that will give birth to high tree and rich
harvest. This seems to confuse our understanding of Ezekiel prophecy, but it is
not so. Jesus, will give rest to people of all nations not by Himself but
through the establishment of His kingdom. From Jerusalem, the branches of Jesus
will set out to capture and give shade to all over the world. These parables
also make Jesus’ audience to reread the prophecy of Ezekiel. Their expectation
of militant messiah whose advent will destroy the enemies and set up His
kingdom is wrong. The rising of messiah will not be annihilation to others; it
will be a humble beginning. The messiah’s subjugating of other nations is not
through weapons and armour but through love. All kings on the earth capture the
world with their mighty power, with their plans devised and crafted in their
mind that is constantly being prickled by their desire in their heart to oppress
others or rule others. On the contrary, the king of Israel will set out to
capture the hearts of other rulers. Jesus is capturing the prime place in human
person – the heart, which leads one
to devise plans and execute them.
In the parables the growth and development of seed is
not bothered by the sower. The seed grows by itself with the natural help of
land, water, season… this shows the reality of God’s kingdom that Jesus is commencing,
rather sowing. Jesus shows His message of love into the hearts of people. After
the sowing, the seed gets grow in man according to his/her capacity – good land, thorny bush, road way, stone.
In this process of growth, the sower is silent. In the event, where Jesus was
sleeping on the boat is a parable in action. That event occurred just after
Jesus had sown His message of having trust in God and in Him at every moment. In
that stormy occasion Jesus allowed His message to grow in the heart of disciple.
He expected them to bear fruit. This parable of seed growing in silence is very
relevant today as we are being battled with darkness that shatters our message
of hope. The deadly virus and the cloudiness that has resulted from it baffle
our faith. Let the readings of today make us see the silence of God in these
difficult moments as sower who awaits the harvest after being sown the seed. The
indifference of sower is not uncare towards the seed sown, it a space given for
the seed to find it’s proper place in the land, a space given to use one’s
freedom to bring the expected fruit that is hidden in the seed. God has sown
the necessary into our hearts to bear abundant fruit in the end. The only
misery is; how do we persevere between the sowing and the reaping? In this
process of perseverance the seed should not get rotten and annihilated. Our duty
is to proceed toward bearing fruit, let us not spoil the seed in unseasoned
time. The season to prosperity will soon come. Growth in season and perseverance
in unseasoned is the stability of the seed sown. What is our stability?
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